Archive for the ‘Blog’ Category

5 December, 2011

A Fight in Good Hands

srilanka08-789_2I say what I think. Perhaps that’s a bit of an understatement. I say what I think about a multitude of things and often when I’m saying what I think I am in direct conflict with what a majority of people may be thinking about the same thing, or I am at odds with a more comfortable point of view. For people who don’t know me personally it may seem as though I am constantly in the thick of one sort of battle or another, usually against forces far greater than any I could muster, often against those who are going to cream me in the long run. srilanka08-1122_2 I learned from the best: my father is now in retirement and lives as he does because he stuck to his guns through decades of service to multiple governments, my late mother was - and, in memory, remains - beloved precisely for her willingess to tell it like it is. My brothers and I carry the torch. (Only one of us, the oldest, is able to let some things go unsaid and I attribute that to his deeper involvement in scripture and his renunciation of much of the noise produced by politics).

What sustains me is what sustained and sustains them: a belief that, if I do not shy away from doing my small part, in the end, good will prevail for us all. To paraphrase the Pink Floyd song, I guess img_3871the “walk on part in the war” has always seemed more preferable to the people in my family than the “lead role in a cage.” And though my mother, in particular, often worried about our fate, and sometimes tried to tell us how hard the fall is from the edge of that limb up high in the sky, or how bare our necks looked exposed as they were, what could we do but do as she did, do as our father did: keep climbing, keep sticking our necks out.

People who do know me know that - whatever it looks like from the outside - I try to live a peaceable, compassionate life, attending just as much to moments of grace as I do to the social/injustices that plague us. And, as a rule (okay, with the exception of the fool who turns on the left turn signal after we are already at the stop-light), I tend to take people at their word, to accept that they are who them say they are, to believe that they are well-intentioned until proven otherwise. When I do find something that gets under my skin, more often than not, what I can bring to a cause is my voice. If I have been given the gift of words, then it stands to reason that I should use it to honor the gift-giver by using it to the best of my abilities. But passion and words are both double-edged swords.

This weekend, I fell into conversation with a neighbor. We had both been concerned about the misuse of authority on the part of an individual employed by this school district and we had talked about bringing our concerns to the relevant people. Although he had decided, in consultation with his wife, that it would be better not to become involved, I have no doubt that, after our conversation, they will decide to do so. But it was what he said that gave me pause. Touching my shoulder in genuine reassurance, he said, we know the fight is in good hands. i.e, mine.

Like I said, I learned from the best. I learned to speak up. But I also learned that nobody gets anything done by themselves. Audre Lorde said the following words: “there are no single issue struggles because we do not live single issue lives.” img_3338The Occupy Wall Street movement is a perfect example of what Lorde was talking about, despite the fact that so many seem not to understand the reason for its seeming “chaos.” But we also do not fight our battles alone. The boy with his finger in the dyke may have prevented the town from being inundated and countless human beings from drowning, but he suffered greatly while doing it. I do not imagine that I am that important, or that anything I do is comparable to that story, but I do know that standing alone is, well, lonely, often futile and usually fatal to ones wellbeing.

Long ago - it seems - in the months after I had returned to the US after a long period back home, when I was still looking for work and spent my time watching the Senate hearings on TV, hour by endless hour, I went to Newark, NJ to stand on a street-corner to protest the attacks against Bill Clinton in the throes of the Lewinsky scandal. It was an event organized by a relatively small group called Censure and Move On, a group which has since become MoveOn.org a behemoth power in politics. As we drove up we saw that, on a grey and rainy afternoon, there were two people standing on the corner with umbrellas. My companion - whose constant charge has been to save me from myself - surveying the embarassing scene from a fair distance said: “Ru, don’t be nuts. Let’s not make fools of ourselves standing in the rain with two people.” The words that sprang to my lips came not from me but from generations of people who had felt the same way I did right then: “That’s when it is important to stand out there,” I said. “What is the use of joining something when there are a thousand people there? This, when it is difficult and uncomfortable, this is when it counts.” With that I stormed off and, as he often does, my husband soon followed even though this type of shenanigan is not his thing, it has never been; it will always be difficult for him but, to his everlasting credit - much more than I deserve because, hard though it may be, I grew up learning to be comfortable with being uncomfortable - he has always done it when it counts.

I may have the words to write persuasively about my case, and those words probably give the impression that the “fight” whatever it is, can be successfully won by me. I may speak with passion for my candidate, my cause, my peeve, and that passion probably makes people believe that I’m “passionate enough for the both of us.” srilanka08two-773_2Neither is true. Nothing, absolutely nothing, except for love for another and enlightenment of the soul, can be accomplished alone. No matter how strong the words, no matter how great the passion. Everything takes a village. And then many villages. And entire regions. And a country. And many countries. But mostly, it takes more than one. The fight is not in good hands if it remains in the hands of a single person because that is usually a fight that is going to be lost. So if you ever wonder if it is really necessary to raise your hand and be counted when somebody else seems to have it covered, or if it seems a little out of your comfort zone - even though you are invested in the outcome - or if you are worried about what this one or that one might think of you - even though you really hope the fight will be won - rest assured, it is. It is always necessary. Unless you are equally invested, equally hopeful that the fight is going to be lost. If that is the case, by all means, remain silent.

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3 December, 2011

Rhiannon Richardson: The Last Day of Her Life

About a month ago I spoke about blogging at the Montgomery County Community College Writers Conference. Given that the people who were in attendance were, for the most part, writers who were thinking about blogging but had not set up a blog of their own, I offered them my space so they could see what it looks like, a literary version of “try it before you buy it.” Of the people who signed up, I’ve received - thus far - only one post, and that, from a fourteen year old girl, the youngest in that room. Rhiannon Richardson and is a freshman in high school who describes herself thus: passions include “Writing and conversing about debatable and common topics is my passion. I love to take what I hear and see in everyday life and put it into my novels. My hobbies are softball, writing, reading, listening to a wide range of music, and raising a nursery of Dalmatian molly fish.”

I remember being that young. I remember seizing every opportunity I was given with gratitude and enthusiasm, an immense love for life. It is great to see the tradition alive and thriving among this generation of writers. So long as there are girls with an imagination like hers, how can the world go wrong? Here’s Rhiannon’s post on the last day of her life.

The Last Saturday

Saturday. It isn’t Monday, the workday. It isn’t Sunday, the day you go to church. It isn’t Friday, the day you spend partying all night because “hey tomorrow’s Saturday!” Saturday is the day where you can do anything you choose. The one day out of the week that you can go anywhere and do anything, it’s the life changing day of your life! So how would you spend it? The world is going to end on Saturday and you will lose everything. What are you going to do?

The last Saturday of my life I will wake up and pray. I’ll thank God for the life he’s given me, and the last day he is going to give to me. Then my day will begin. I’ll go to the Hollister store, and buy an entire outfit, because if I’m trying to scrimp with my money I can’t normally afford it. Then I’ll take all the rest of my money and take a trip to Bali because right down there, there’s a little rocky hillside with a beautiful view of the ocean, and I’ve only been to the beach three times in my fourteen years of living. I’ll find Alex Pettyfer and kiss him, because I’ve never kissed anyone in my life, and he is my favorite celebrity. A private plane will take me to Africa because I’m African American and I’ve never seen the place of my heritage, and I think it is one of the most beautiful places in the world. Après ce (after that) I’d go to France because I’ve spent two years learning the language and I want to go where I have no choice but to speak it. Plus, France is one of the most fashionable places in the world, and it’s a wise place to spend the last bit of money I have on my party dress… To end my most magical day, I’ll grab all of my friends and go to the world’s last party, because “Tonight is the Night” that we dance for the last time. I’d dance till my heart gives out and I’ll dance again once I’m in heaven.

A wise man once said, “Work like you don’t need the money, love like you’ve never been hurt, and dance like no one is watching,” (Randall G Leighton). So, how would you spend the last “free” day of your life?

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29 November, 2011

Peace of Mind

srilanka08-1019Two years ago I was in Sri Lanka, getting ready to return home to ordinary life. Life that had to go on, life that would, with all its accompanying routines. As I sat in the home I had grown up, surrounded by all the things that my mother had left behind, quite as though she had just run out for a moment, I felt a deep sense of dread about leaving. I saw no point in life. I did not know how or when I would ever stop grieving. My brothers were both worried about me for they understood that while they would continue to live in the place where she had lived, continue to be comforted by the many rituals of our Buddhist faith, I was going to a place where I would be alone with my grief. One of them offered to have his wife apply to study for her doctorate at one of the universities near my home. “We could live there,” he said, though I knew that living here was not something either of them would want to do for any length of time, their lives were in Sri Lanka. The other brother, an anti-Apple brother, but a musician to whom I had once boasted about my acquisition of an iPod, said “I will put some sermons on a CD for you. You can download them onto your iPod. They will help you.” They did. There was nothing else that I could listen to but those sermons. I don’t know that I understood each one, but there was something calming in the warm and, often, merry voice of the priest whose name I did not know.

Today, my father sent me this sermon and it turns out that it was delivered by the same priest whose words had helped me through the worst year of my life, publication of my first novel notwithstanding. Then, as now, I am often in the position of having to set aside what I am feeling in order to be light, rock, beacon or hope to the people I love. And as I do those things I have often wondered when I might find that illusive state of being called peace of mind. Below, the sermon:

‘RIP now while you can still enjoy it’
WORDS OF WISDOM from Ven. Ajahn Brahmavanso on his 60th Birthday

Achieving peace of mind is a lovely way of describing the meaning of life. It is something that everyone aspires to. However, peace of mind is often like the pot of gold at the end of the rainbow - it tends to be elusive for most people. I would like you to reflect on the times when you were the happiest. You would probably find that your happiest times were when you experienced a deep sense of contentment or peace of mind. But when you reflect on these experiences, you realize they didn’t occur because everything around you was perfect. On the contrary, you realized that peace of mind occurred, in spite of your surroundings not being perfect, in spite of difficulties problems and imperfections of life.

That is my first important point. Don’t think peace of mind only comes once you have fixed up all your problems and finished all your business. All your worrying, all your striving and struggling.., has it ever got you where you really wanted to be? You can’t control the world and change it the way you would like it. Therefore, you can only find peace of mind and achieve the meaning of life by embracing the imperfections of life. How do you do that?; by knowing that imperfection is the nature of the world. So make peace with imperfection. Another thing you can’t change is the past and yet lingering on the past, people worry about and feel guilty and angry about it, but since you can’t change it, the only wise thing to do is to make peace with it. But how do you do that when there is so much unfinished business? You make it finished.

One of my favourite stories is about the abbot who was building the main hall for his monastery. It takes a lot of time and effort to make such a big building, and the building work was still in progress when the time came for annual rains retreat. The abbot told the builders to go home and come back in 3 months. A few days later, a visitor came to the temple and asked when the hall was going to be finished the abbot replied ” It is finished ” the visitor was quite stunned and said ” What do you mean it is finished? There is no roof are you going to leave it like that? There is no glass in the windows, there are pieces of wood and cement bags all over the floor”. To which the abbot unforgettably replied: “What is done is finished.”

What a beautiful response that was. It is the only way to find peace in life. If you want all your building work to be finished before you stop to find peace, all your jobs out of the way, all your letters and emails replied to, you will never find peace of mind, because there is always more to be done. As I have often said, the only place in our modern societies where you find people resting in peace, is in the cemeteries, but then it’s too late to enjoy it. So I say RIP now, while you can still enjoy it. I’m making the observation that you only find peace, when you realize that what’s done, is finished. The past is gone; let it go. One of the signs of true spirituality - of whatever tradition - is forgiveness and letting go. I was once asked how many times you should forgive, and I replied, ”Always one more time,” that is, forever.

Forgiveness

Forgiveness is one of the most beautiful acts that humans are capable of. In South Africa, Just after apartheid had been dismantled and Nelson Mandela had been made president, instead of seeking revenge, instead of punishing all those people who punished him, Nelson Mandela and Desmond Tutu established a Truth and Reconciliation Commission. Anybody who had done a crime was able to go to this commission and confess, what they’d done. As long as they were truthful, no matter how horrendous their crimes, they would be given amnesty and forgiveness. It was a brilliant way of dealing with the past. One of the moving events of that commission was a policeman recounting, in the presence of the man’s widow, how he had tortured and killed her husband, a black African activist from the ANC. Can you imagine this scene? There was a woman whose husband had disappeared…, probably in the middle of the night, and she suspected what had happened, but didn’t know the true story. Now she was facing a man who was confessing in detail, how he had tortured and killed her husband, the father of her children, the man she loved. Apparently this white police officer was shaking and trembling as he recounted the details of what had happened. At the end of her testimony the widow rose from her seat and went towards him. The guards were supposed to stop her but they froze. She went up to him put her big black arms around him and said “I forgive you.”

Not just the two of them wept, but apparently the whole room.

This sort of beautiful act is one of true spirituality. Both the victim and the perpetrator would move on and become better people. They would learn real compassion, gain real wisdom, and find a real way of moving forward. Now if that woman could forgive the murderer of the man she loved, then each one of us - if we really put our minds to it - is capable of forgiving anything.

I was once counselling a woman who was dying of cancer. I asked her what was the worst thing she’d ever done, an act she might carry to her grave and feel terrible about. She told me she had kissed a man who was not her husband. I said ” If that’s the worst thing you’ve done, you’ve lived a pretty good life.” When she saw my reaction, she realized for the first time, that it wasn’t all that bad. To me it seemed like a small thing, but she had been eaten up inside. It was such a release for her to tell someone.

When you keep things to yourself, even the smallest things can become huge. When you acknowledge them, especially if you tell a good friend, you can see that they’re no big deal and you can let them go. The way to forgiveness is to realize that you’re worth forgiving and so is the other person. That realization is step number one. That black woman in South Africa saw something in that policeman who had killed her husband, something she could respect, something worth saving, so she forgave. Remember, there’s no such thing as a murderer; no such thing as a thief; only a person who has stolen; no such thing as a cheat, only a person who has cheated. If you understand that, you understand why forgiveness is possible: there’s something more to any person than the bad acts. And that’s true of each of one of you. No matter what you’ve done, there’s always something inside of you, that is worthy of forgiveness.

Worrying about the future

Another thing which stops inner peace is worrying about the future. People often think they need to worry about global warming, the credit crunch, the wars, the natural disasters, AIDS, and the cancers. But it’s only worthwhile thinking about things you can do something about. If you can’t do anything, why worry? In addition, you can’t predict the future; It’s totally uncertain.

On one occasion when I was just a school kid, my mother told me I was going to the dentist the following morning. I told my mum ” Mummy don’t send me to the dentist; you don’t love me; you’re sending me to the torturer.” But try as I might, I couldn’t get off it. When I went to bed that night, I was worried and didn’t sleep well. The following morning my mother had to drag me to the dentist, and I was screaming and crying. But I eventually got to the surgery, my appointment had been cancelled. All that worry, all that crying for no reason. That was a very important experience for me. I learnt, there’s no point worrying about the future, when you don’t know what’s going to happen. Life is completely unpredictable. When you understand that, you can have peace of mind in the present moment.

You can have peace of mind, even when you’re dying. Why not? No more worries about taxes, global warming or anything else, because you’re soon, about to depart, The problems of the world become irrelevant. When there are no problems, you become peaceful. And because you never know how much time you’ve got left, you might as well be peaceful now. This was Ajahn Chah’s great teaching to me, when I was sick in hospital. He came to visit me and gave me the sort of teaching you remember for the rest of your life. He told me ” Brahmavamso you’re either going to get better or you’re going to die.” That really didn’t hurt at first, because it wasn’t what I had expected. It wasn’t the usual bedside manner of your best friend. But when I started to think about it, I realized that it meant the sickness wasn’t going to last. That was such a relief. Sometimes, you meet people who have understood this; They are dying and supposedly in agony, but they still tell jokes. They’re happy and peaceful.

You must also make peace with whatever you have to do in life, with your duties and responsibilities. Peace of mind is not achieved by always trying to do what you like. On the contrary, you find peace of mind, by making peace with whatever you are called to do. Whatever your role, whatever your duties, you can always have fun, enjoy it, put happiness into it and make peace with it. You can make peace and have fun with anything, anywhere. Peace of mind is not found by searching for a deep cave, in a perfect monastery; in a wonderful place high in the Himalayan Mountains. If you’re looking for peace that way, you are looking for what Ajahn Chah called, a tortoise with a moustache. People look for the impossible and of course, they can’t find it. There is no such thing as a tortoise with a moustache.

You find real peace of mind, by accepting your life as you have it now, even in the midst of great tragedy. What a wonderful thing that is. How do you find this peace? Let go of all the past and guilt, by forgiving, don’t worry about the future, and learn to appreciate the moment. Do your duty and put fun into whatever you have to do.
Peace of mind is as free as the air: Drink it, enjoy it, and take it with you. It’s always there, if only you look in the right place.

Ven. Ajahn Brahmavanso

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7 November, 2011

Who Takes Care of the Student Athlete?

img_9544Two days ago the vast state of Pennsylvania woke up to news of a fresh scandal involving allegations that a coach at Penn State University sexually assaulted and abused at least eight student-athletes in his care. You can read more about the case here. Below, a few snippets form the case:

Sandusky, 67, faces 40 abuse charges, including 21 felonies. Sandusky, released on $100,000 bail, is charged with abusing eight boys between 1994 and 2009, with some incidents said to have taken place in a Penn State athletics building. He retired from Paterno’s staff in 1999.

Athletics director Tim Curley is going on administrative leave at his request, according to a statement from the school board of trustees late Sunday. Senior vice president for business and finance Gary Schultz will step down and go back into retirement. The two face charges they perjured themselves before a grand jury and failed to notify law enforcement authorities of child sexual abuse allegations against Jerry Sandusky.

A student athlete is defined as “a participant in an organized competitive sport sponsored by the educational institution in which he or she is enrolled. The term student-athlete is used to describe the direct balance of a full-time student and a full-time athlete.” The NCAA has clear guidelines (sometimes observed in the breach), regarding the management of the student (who is also an athlete), and the degree to which a coach can and cannot be involved in the conduct of the student’s life outside the time allocated to coaching that student in a sport and the playing of that sport.

I had reason to look into those guidelines with regard to the management of high school athletic programs here in the Lower Merion School District and I was shocked to discover that many of the laws governing that relationship between coach and student at the NCAA level were being violated by one of the coaches at the high school. Agreed, the NCAA guidelines do not cover high school athletes, however, it stands to reason that whatever limitations are places upon college coaches who are dealing for the most part with adults, ought to be far less severe than guidelines in place at high schools for coaches dealing with minors, particularly those coaches who are working with children of the opposite sex, even more so if the child’s health is at risk.

How is it possible, for instance, that there are clear guidelines for teachers who see students perhaps once a day for an hour - and never img_5691send them emails using a personal email address not associated with the district whether school is in session or not, or invite them to dinner in their homes or make mixed CDs for them, or abuse their parents, or demand that they do not participate in other school sanctioned activities, or bully them one at a time into agreeing to continue participating in a class of the teacher’s choice - but none for coaches who spend several hours with students within and outside the school environment? In all fairness, this particular school district (Lower Merion), is taking this discrepency very seriously. After all, we live in an area where you can’t sneeze without a gesundheit from a trigger-happy lawyer.

11/10/11 - Addendum:The documents released by the grand jury in the case against Sandusky describes the testimony of Steven Turchetta, the assistant principal and the head football coach at the high school that Victim 1 attended:

Turchetta characterized Sandusky as very needy within the mentoring relationship he established with Second Mile students. Sandusky would often want a greater time commitment than the teenagers were willing to give and Sandusky would have “shouting matches” with various youth in which Turchetta would sometimes be the mediator. Turchetta would also end up being Sandusky’s point of contact for a youth he had been unable to reach by phone the previous evening. Turchetta testified that Sandusky would be “clingy” and even “needy” when a young man broke off the relationship he had established with him and called the behavior “suspicious.”

As the administration in general and principals and athletic directors in particular within the schools that belong to this district deal with these matters, they would be wise to reflect on the events unfolding in our own backyard at PSU. In the end, the adults in charge are to blame. In the end, the particular adult who broke the rules of engagement isn’t the only one to take the fall, and with good reason. The people who supervise the coaches and the people who supervise the people supervising the coaches are all culpable. Schultz and Curley are history and there are calls that the board of trustees fire Graham Spanier, the president. head coach, Joe Paterno and Graham Spanier have both been fired. Underlining all of this is a gigantic financial price tag that the university will have to fold into a budget that is supposed to deliver services to students. That’s usually the way things shake down. It would be a pity if this school district (which is beleaguered by people who rush to lawsuits before trying to get school staff and district administration to do the right thing), refuses to take the complaints of multiple parents seriously and ends up precipitating exactly the kind of negative publicity, financial burden and demoralizing school environment that are part and parcel of lawsuits.

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5 November, 2011

Whose Wars are These?

0000-166The wars that permeated my childhood were those that were internal to my country, Sri Lanka. Therefore everybody was involved. There was no refuge from it, no matter your social status, particularly if you were male. You could be killed going to market, you could be abducted from your dorm-room, you could be left to burn with a tyre around your head, you could be shot, you could die with dozens of others in a suicide attack. Everybody knew where everybody else stood, where their sympathies lay, what hue colored their politics. More than that, everbody knew someone who had died and most of us knew more than a few. We did not have a particular love for living in a state of war, far from it. But they were the circumstances of our history for nearly three decades, and we lived or died along with the fortunes of our country.

I would like to believe that the fact that America’s wars have been waged overseas is the reason why this kind of intimacy with mayhem and loss does not pervade every home here. I would like to imagine that it is universally mystifying to Americans that America could be fighting two major wars and the vast majority of people could go on with their lives knowing not one soul who has been dispatched to kill and die, nor any who returned injured or in a casket. I know only three. The husband of my college room-mate, the son of a Veterinarian in the town I used to live in, and a fellow-writer and photographer whose concerns mirror mine; none of them untouched by their years of service, one of them lost entirely. How strange it must have been for these three young men to return home to people fretting about organic apple cider and home-made iced-tea, about peanut-free classrooms and special activities for those who do not celebrate any one of the national holidays. “Americans and their damn bottles of water,” one of them quipped to me. “What a joke. Like they really imagine they might suddenly die of thirst.”

How strange that when I posted a link to an essay by one of those veterans, Elliott Woods, on Facebook, nobody clicked it. This is what I said in my note:

Just read this piece of reporting by Elliott Woods. Between poppy palaces and narchitecture and 100 minefields still waiting to explode in greater Kabul, between 15,000 troops and upto 1.5 million Afghans killed during the reign of the Soviets and the advent and departure of the Americans is a story that too few of us know. Even those of us who in one way or another contribute to the “donor money” that accounts for four-fifths of the $14 billion GDP in Afghanistan.

I decided to see if it were the case that nobody was paying attention or if nobody cared. I followed up with a joke about Facebook cut and pasted from some online source for a thousand and one jokes. There were the comments I had been missing. Yes, nobody cared. We care about the here, the now, and the herenow does not involve Afghanistan, Iraq, Iran, Pakistan, vast swaths of Africa or most of the rest of the planet and certainly not those who were forced to go there to commit the acts no mother raises her child to perpetrate, and who must then return to our midst, shattered and frayed, this generations particular brand of invisible men.

How strange that Marine Lance Cpl. Scott Olsen went down in a hail of enemy fire aimed at him by American policemen during the img_4139course of a peaceful protest in the streets of Oakland, California. After two tours of duty in Iraq with the 3rd Battalion, 4th Marine Regiment in Iraq’s Anbar province, site of some the war’s fiercest battles, this young man who had been just 14 years old when we experienced the events of 9/11, lay on the streets on Tuesday, the 25th. Why? Because he had divined that much of the economic inequity in America was fuelled by the military industrial complex. That, and the fact that nobody gave a damn where he had been and what he had done or seen, just pass the cocktail shrimp and Muscat.

According to a report released by the Center for a New American Security, from 2005 to 2010, service members took their own lives at a rate of approximately one every 36 hours. Scroll down on the report and we find the statement that the “VA estimates that 18 veterans take their lives every day,” and then goes on to state that they have no way of knowing the accurate number because of their inability to track the veterans.

Long ago when I used to watch The News Hour on PBS for my one hour of not doing, the segment used to end with a silent screen on which appeared the names of the newly dead Americans. I don’t know that they still do it, I don’t watch anymore, but I do know there is a searchable database on the PBS website which lists the dead, from 1 on the page 1-25 of 4885. That list stopped on August 2010. I no longer know how many people have died. I remember writing about the 2000th soldier, Staff Sgt. George T. Alexander Jr., back in 2005 for the local paper in Waterville, Maine.

Michael Meade, in an interview done by John Malkin which appears in The Sun (November, 2011), speaks, among other things, about the distinction between warriors and soldiers:

“I work with veterans coming back from the wars in Iraq and Afghanistan. I am perosonally against war, but I also understand the sense of exile and the alienation felt by people returning from all the battlefields of life. I’ve been working with veterans for years and watching the struggles of souls trying to find a way home. in a sense they are some of the most exiled people in modern culture. There is a burden of tragedy that they’re carrying for all of us.

Mass culture distorts our instincits and inclinations. Some people are natural fighters so they become soldiers. But soldiers are the opposite of warriors: soldiers do what they’re told; warriors do what they feel is best for everybody…A warrior isn’t looking for war. A warrior looks to be of service to something beyond him or herself. What’s happened is that the culture uses that willingess to serve its own narrow ends…When you take the willingness to sacrifice and aim it in the wrong direction for the wrong reasons, you get damage, and not just to the individual. That damage is inherited by future generations. For healing to occur, the truth has to come out, and by ‘truth’ I don’t mean which side was right. That’s the small argument. The truth is that souls were hurt, and healing is required for the individuals as well as the collective.”

That burden of tragedy - of wars waged, of warriors forced into the servitude of soldiering - that burden belongs, surely, to all of us in whose name these things were perpetrated, not just the servicemen coming home to places that are unreconcilable with the places they’ve been in, places filled with people who don’t recognize them and in some ways never saw them to begin with. What is a human being to do, ever, about war? What is an artist to do? What can a writer say? If my words cannot move anybody to see more clearly, listen more closely, of what use are they?

It is the 5th of November. I know why I felt compelled to write about war and veterans today. I write about them because I’m thinking about a beautiful, talented writer who is my friend. I have never met anybody in her family. I know nothing about her brother. She never spoke of him until I emailed her to tell her that I had lost my mother and did not know how I would go on. She told me about him then, about his time in Iraq and the fact that he had, upon his return, unable to reconcile himself to all that he had witnessed and participated in, killed himself. Today marks the seventh anniversary of his passing. I have nothing to offer her or to any other family that has gone through this particular kind of loss, except my attention to the whole of their experience, the whole of their grief.

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3 November, 2011

I am over at The Rumpus with a review on Steve Almond’s new collection of fiction, God Bless America(Lookout Books/UNC Wilmington, October 2011). You can read the whole post here. Below, a short excerpt:

God Bless America, a collection that should be seen as part of a body of work intent on eviscerating and then forgiving our pitiful culture of excess, this social milieu in which we—our bodies bent to their “awful purposes”—run amok with the faintest grasp on reality and even less on our own motivations. We spout platitudes on the one hand, like Billy in the title story, about this “land built by opportunists,” and face painful truths on the other, as Sophie does in “Not Until You Say Yes”: “Nothing was ever done, it was always suffering some improvement. Were human beings really such factories of discontent?” Yes, we are, and Almond is a writer who is as painfully aware of the ludicrousness of our predicament as he is a believer in the possibility of our salvation.

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14 October, 2011

Two Years

slsixThat’s how long it has been since my mother passed away. In that time I have continued to hear from people who either read my post here about her or the essay or the interview about that essay over at R.kv.r.y. I have read about her or heard her echo in many of the personal features that my brother, Malinda, has written. I have talked to my brothers’ wives about her. I’ve gone home and felt her absence even more so for my father’s strenuous attempts to compensate for it. But most of all, I’ve felt her absence in the conduct of my own life, the unseen life that became mine in her absence; nobody observes the minutiae of an adult child’s life the way a mother can and will. She observed the glory and the sorrows - even those unexpressed or whose existence I vehemently denied - but she was not bored by the quotidian. She liked it, in fact, it was an aspect of life that she understood only too well.

She comes to mind, looking at some runaway weed or abundant flower, or as I do the things she used to do, things I did not understand until I began to do them too - flinging all the clothes in my closet to the ground, for instance, in something akin to rage and frustration, then calmly and deliberately refolding and replacing everything. I know what that is about now, and it brings me comfort the same way it comforted her long ago even as her sons and daughter looked on, confused, as the saris and blouses and linens tumbled to the floor. I want to say “I miss her” and yet those words, though they are the truth, do not adequately convey what it is I feel without her in my life.

To miss is to want something from, and though I do, I want everything I had always wanted and often got from her, I do not simply miss her, I miss her witness to my work and passions. I miss what I know I was observing of her even as I pretended that I did not care about any of it. The way she would have ironed the serviettes, I think, as I fold them, too impatient to do it myself. The way she would have swept a house, thoughtfully, quietly. Her reverence for books, never dog-eared, never put on the floor. I miss the note books she covered with thousands of phone numbers and email addresses and names, the ones that my father recalled as he talked about the loss of his phone. We would say, “It’s in Ammi’s little note-book,” as though there were just one. As though she hadn’t lost and found dozens of them, carefully re-entering her contacts and notes in her convent-educated cursive.

I see that cursive now, sometimes by chance. On the back of a card with an angel pinned to it that I’ve carried around since she gave it to me over a decade ago. On the back of old photographs. It reminds me of the hand that held the pen. I remembered her hands, last year, on the first anniversary of her passing. I was at Yaddo, having finished my new novel on that same day. I spent the morning walking, some of it sitting beside the grave of Katrina Trask, writing in my journal to my mother, reading the work of a fellow artist in residence with me, Jane Hirshfield. As I walked through Katrina Trask’s rose gardens, I imagined my mother walking beside me. She would have taken my hand as she often did, mostly to slow me down, to point something out to me. I could feel that hand, small, gentle but firm. A caregiving hand.

Last night, the date of this second anniversary, I read more of Jane’s poetry. One, in particular, from After, caught my heart:

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It Was Like This: You Were Happy

It was like this:
you were happy, then you were sad,
then happy again, then not.

It went on.
You were innocent or you were guilty.
Actions were taken, or not.

At times you spoke, at other times you were silent.
Mostly, it seems you were silent — what could you say?

Now it is almost over.

Like a lover, your life bends down and kisses your life.

It does this not in forgiveness –
between you, there is nothing to forgive –
but with the simple nod of a baker at the moment
he sees the bread is finished with transformation.

Eating, too, is now a thing only for others.

It doesn’t matter what they will make of you
or your days: they will be wrong,
they will miss the wrong woman, miss the wrong man,
all the stories they tell will be tales of their own invention.

Your story was this: you were happy, then you were sad,
you slept, you awakened.
Sometimes you ate roasted chestnuts, sometimes persimmons.

This past week I found myself listening to music that reminded me of my mother. Among them, an artist I have only recently come to know, Brandi Carlile, whose lyrics seem to capture the sensibility of yearning in a way no other artist seems to do. Among those songs, this one, in particular, below. That seems to capture it, this reading of poems, harkening to songs, remembering one thing, then another, forgetting so little, longing that is so infinite. Listen.

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22 September, 2011

A Voice for Palestine

I am over at the Huffington Post and Common Dreams today, writing about tomorrow’s request from the Palestinian Authority that the State of Palestine be recognized as a member of the United Nations. Here’s an excerpt:

It has been 36 years since the UN adopted General Assembly Resolution 3379 condemning Zionism as a form of racism. It has been 30 since UN Resolution 36/226 was passed declaring opposition to the Israeli policy of settlement in Palestine. It has been 18 years since three leaders, Presidents Clinton, Yitzhak Rabin and Chairman Arafat began discussions that could have led to the cessation of hostilities and a modicum of redress for the people of Palestine. It has been 16 years since President Rabin was assassinated by one of his own people. For the record, the PLO agreed to the conditions negotiated by President Clinton pending clarifications. With Sharon’s visit to Al-Aqsa mosque and his election, that agreement was called off by both sides. It was Sharon, after all, who was responsible for the massacre of more than 800 Palestinians in the Sabra and Shatila refugee camps outside Beirut in 1982. An act which prompted his resignation as minister of Defense after an Israeli commission held him responsible. And it was Sharon who re-ignited the flames of hatred in Israel during a fragile moment when the prospect for peace had come into an albeit distant view.

Israel has a right to exist. Not because there is agreement that the foundation of that nation was right, but because time moves forward, not backwards. Unless we are thinking about returning all the national treasures plundered by the British Commonwealth from all the countries it colonized, unless we are talking about taking the influence of France out of the continent of Africa, unless we are discussing the return to pride of place for the Native Americans in the United States, unless we are at the table to discuss all these and more…….we cannot talk about an absence of the nation of Israel. What has been done, has been done. The task at hand is figuring out how close we can come to rectifying the injustices that have been perpetrated against the people of Palestine. How compensate them for the loss of land, homes, livelihood and children? For the very absence of what people in other countries call “childhood”? And how to accomplish all this while allowing Israelis the safe-conduct of their own lives.

Contrary to popular belief here in America, “the world” made no agreements with the Arab nations. Astonishing as it might seem, a collection of short-sighted officials from the United States, Britain and France, do not constitute the world. This moment is about Palestine and Israel. There are no “rebels” here. There are people who have been crushed by superior force and who must now figure out how to live beside and despite that force. This moment is about the inalienable right of the people of Palestine to self-determination, to freedom, and the re-establishment of normalcy to the lives of their children, within the context of reconstruction and reconciliation with a powerful, powerfully supported and certainly well-armed neighbor. This moment is also about laying the groundwork for allaying the fears of Israelis

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31 August, 2011

Huffington Post/Justin Torres

I’m over at the Huffington Post with a review of Justin Torres’ debut fiction, We the Animals (Houghton Mifflin Harcourt, September 2011). It is a gem of a book. Here’s an excerpt (below). You can read the entire review here.

We the Animals will surely find a cozy home among the burgeoning shelves of coming-of-age stories. That would be a travesty. It is no more a coming-of-age story than Jamaica Kinkaid’s My Brother is a meditation on siblings or Cormac McCarthy’s The Road is simply the story of a journey through a post-apocalyptic landscape. These are books that get to the heart of our relationships to one another, particularly those to whom we are bound by blood. Torres gives us the crux: the way we gather our frailties with tenderness like wildflowers picked in a thorny field through which we walk barefoot, the way we ribbon those bouquets with impossible cruelties and gift them to one another. The way we each consent to take and take.

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22 August, 2011

Huffington Post/Clinton & Jayalalitha

I’m over at the Huffington Post today, writing about Clinton’s recent visit to India and her meeting with the Chief Minister of Tamil Nadu (and ardent supporter of the LTTE and separatism), J. Jayalalitha. You can read the full article here. Here’s an excerpt:

It is usually the case that America’s foreign policy spokespeople are misinformed to say the least. Here’s a little context as to why neither Clinton nor Blake (who is shown in Lies Agreed Upon meeting with a man who has lectured terrorist cadres on how to raise funds abroad for the procurement of weapons for the LTTE, an organization banned by the US government!), has a clear picture. It is called missing “the ground situation.’

At the Colombo International Airport in Sri Lanka, a Tamil woman about my late mother’s age asks me to watch her bag outside the ladies’ restroom. “We met before at the check-in counter,” she assures me, though I have already nodded. We look at each other for a few silent moments, acknowledging what was not possible for thirty years and what now is: to ask a stranger, particularly a stranger from the “opposite” ethnicity, to watch a bag, parcel or any other “unaccompanied’ item without fearing that it might contain a bomb.

In the streets of Trincomalee and Batticaloa, areas where the majority of the populace speaks, almost exclusively, only Tamil, I, who do not understand Tamil, am still able to recognize and communicate a sense of empathy with my fellow citizens. I ask for directions, food, medicine, they help me, both of us falling back on gestures rather than words, on smiles and, to signify further good-will, the stroking of a child’s face, their sons or my daughters.

On the beaches of Nilaveli, a place I had been prohibited from visiting since I was a little girl, I meet a Tamil man on an early morning walk. He tells me in faltering Sinhalese: “Now that the war is over we can speak. Before this you would have been afraid of me, I would have been afraid of you. We could not travel, there were checkpoints everywhere. Now I am free.”

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A Disobedient Girl

A Disobedient Girl

A Disobedient Girl is a compelling map of womanhood, its desires and loyalties, set against the backdrop of beautiful, politically turbulent, Sri Lanka.

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