Archive for the ‘Blog’ Category

22 January, 2012

College for the 99%

Last evening I went to listen to the Lower Merion A-Cappella Winter Invitational. As happens whenever I attend any of the band, orchestra, chorus, theater or any other kind of performance in this district, I was struck by the quality of the show. There is a confidence and a certain joie-de-vivre to the students in this district that I, having worked with young people of their age along the entire North East, know for a fact is not the norm for their less blessed peers. It made me think about other parents, just as hopeful and just as full of pride in their childrens’ endeavors, and about the innumerable ways in which the odds are against them when weighed against students like ours, who are the beneficiaries of resources, time, and considerable wealth. From orthodontia to specialized camps to SAT tutoring, students here start off ahead of most of the population their age in this country. It so happened that, as I sat mulling this over, I received this beautifully stated opinion (below the image), from a dear friend, Dr. Sara Taddeo, one whose intelligence is only matched by her compassion for the less fortunate (or, as is more the case, deliberately excluded), in her hometown. I am posting it here in the hope that it will contribute to the national conversation on our rights as well as our responsibilities toward each other.

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My husband and I graduated from college thirty years ago, from the University of Pennsylvania and Barnard College, respectively. We were the first in our families to complete a degree, but this was so common among our classmates that it did not call for comment or explanation. When my sons entered their senior year of high school, it was taken for granted that they would apply to and attend college, but they, like most of their classmates, assumed they would not be able to attend an Ivy League school. My husband and I often wonder, in fact, if we would be accepted by our alma maters if we were applying now. This change in attitudes and experiences between our generations prompts my reflections. I am not a statistician, and this essay is not a double-blind study or a controlled experiment, it is an anecdotal report from the front lines of decreasing mobility: the way college admissions feel for the 99.5% who do not attend one of the Ivy League institutions, and the nearly 90% who don’t attend a private school of any type.

When my oldest began the college admissions process five years ago, he confined his search to regional public schools and his final list comprised only three colleges, all of which freely admitted they were not ”highly selective”. The applications were primarily completed on paper, duly mailed out and required no supplementary forms. Arranging tours and sitting in on classes was fairly easily managed without too much advance notice He was quickly accepted by all of his schools and immediately received clear statements regarding merit and need-based aid. The majority of his peers followed a similar path, with similarly satisfactory results. He has done well at his chosen school and is applying to graduate school, but once again, not to any of the “top” places, not least because of the long shadow of the GREs .

My younger son cast a wider net in his college search, so we expected it to be more time-consuming, but we didn’t realize how true this would be: I estimate I spent 10-20 hours a week over more than six months supporting, not conducting, his college search. In the two short years that had passed since our first-born began college, the process had morphed into a labyrinth of supplementary forms (requiring confidential financial information before an admissions decision was made), differing requirements and due dates and, worst of all, the expectation that business would be conducted on-line. Arranging visits was no longer a matter of calling or simply showing up; even less-selective schools required you to sign up on-line well ahead of time. Auditing classes was rarely possible, even though we found, as most people do, that this is the best way to get to know a college and decide if it is really for you. Once the letters of acceptance/rejection started rolling in, I was surprised to find that statements of cost and offers of financial/merit aid were opaque and often late; one well-known (and extremely expensive) university never produced so much as an estimate of the cost for my son to attend, but expected an immediate reply to their offer of admission without such vital information! My son eventually chose a mid-level private school which suited him and which we are fortunate enough to be able to pay for without the necessity of his taking on a crushing debt-load.

2010-2011 was a long year for the family, but our travails pale in comparison to the difficulties encountered by many of my son’s classmates and their parents, who were utterly unprepared for the process. They were astonished by the arcane and intrusive procedures followed by the universities and lacked the time and money to conduct a thorough search and prepare for testing. While many colleges seem to assume that on-line tools suffice to investigate and rank schools and that they conduct a great deal of outreach, especially to the underprivileged, this has not been the experience of anyone I know (an admittedly limited sample of a few hundred). One of the reasons for this is probably the insidious impediment to upward mobility which schools do not even begin to acknowledge: the digital divide. Poor students, especially those in rural areas, do not have the personal computers that wealthier students take for granted and seldom even have familiarity with word-processing, now expected for essay submission. Very few have regular access to a high-speed internet connection, certainly not at home and since paper catalogues and applications have largely been abolished, these students are several steps behind from the start. Far too many lower income seniors feel they are playing a very high-stakes game which has been rigged to favor the high rollers.

These wealthy families prepare their offspring for the college admissions process from their earliest years; some parents even take a leave of absence from their (secure, well-paying) jobs to shepherd the students through the process. Almost without exception they pay for professional guidance services, tutoring and, in particular, coaching for the SATs. This supposedly objective means of comparing students from different backgrounds has become a stumbling block for many, effectively another barrier to college. Luckily for us and for them, our sons did well on the SATs without coaching, but we know far too many deserving students - high achievers, hard working and financially deserving - who received few offers of admission and still fewer offers of aid because they missed the SAT cut-off. Many did not even attempt to raise their scores or apply to more selective schools because they were too discouraged by the complexity of the process. When these students wind up dropping out or underperforming, it is no longer the minor hurdle it was in past decades, because one semester, even at a state school, is often enough to generate tens of thousands of dollars in student debt, with no prospect of being able to pay it off.

Why is this wrong? Am I asserting that everyone is entitled to a college education in a highly selective setting? No, but I would like to see an even playing field, a meritocracy. The current system clearly favors the wealthy and privileged rather than rewarding the most able. By erecting artificial barriers to achievement, it wastes a tremendous amount of human potential in a way that is antithetical both to our democracy and to the innovation which would lead to economic growth. In the current state of the nation, with high unemployment, even for recent college graduates, the competition for those spots which are most likely to guarantee financial success - through placement in lucrative fields and professional schools - intensifies, leading to increased stress on college selection and excluding those who couldn’t afford to pay the “price of admission”, that is to say, pretty much the 99%.

- Sara Taddeo, Waterville, ME

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24 December, 2011

Why I Believe in Santa Claus

Last year, my middle-child, the thinking feeling one, wrote a question to me in a book that we pass back and forth to each other: Is Santa Claus real? She had already experienced a near-miss with the tooth fairy who hadn’t yet come by 4.30am, a fact which she had taken, tearful, to her older sister, saying, “I am afraid the Tooth Fairy is Amma. motherdaughterShe went out last night and there is nothing under my pillow.” Mercifully, the usually self-absorbed teenager tucked her sister into bed, watched until she fell asleep and then went looking for a box of art-cards to leave under the pillow with a note that read, I am sorry I am late. Your box was heavy and it took me a while to get here. Understanding, in other words, was just around the corner. And yet, how could I be the one to dispel the mystery? Instead I, like hundreds of mothers and fathers before me, took refuge behind a full-color print out of the letter written by Francis P. Church and appearing in The New York Sun in 1897, ‘Yes, Virginia, There is a Santa Claus.’ Sometimes, I wrote by way of introduction, a writer looks to another writer to say what they want to say. The book stayed with her a long time and I was afraid I had crushed her faith in my honesty.

This past summer, while cycling around the Schyulkill river in the City of Brotherly Love where I live, she brought up the topic again. “Are you the tooth fairy?” she asked. What could I say but, yes. I launched, then, into an explanation as to why these stories exist. The job of a parent, I told her, is to keep the fairy tale alive until the child is old enough to take it on. I related the story of her older sister standing in for me, of how once she was no longer waiting for the famed fluttered one, she was glad to turn her attention to making sure that the fairies kept arriving for her sisters. It’s your turn, I said, to do the same for your younger sister.

Although she had taken to winking and smiling in a knowing way as the youngest of my daughters talked enthusiastically about Santa, just a few days ago I realized that the knowledge of his ‘non-existence’ sat heavy in her heart. “Why,” she asked me - as we went looking for ‘the furry slippers’ that the youngest was hoping against hope Santa would bring for her - “why is it that if we have to end up knowing Santa is not real, why do parents tell their children that he is real? Wouldn’t it be better if we never thought he was real?” Navigating traffic, I, at first, gave a smart-alecky response: “Would you have liked to be the only curmudgeon walking around at the age of two saying ‘Santa is not real!’?”

Then, I gave her the answer that I felt in my heart. We let children believe in things that don’t exist for adults in the hope that they will continue to believe in the things that adults forget do exist: that the world is essentially good, that people are kinder than we know, that peace is possible. If we only believed in the things we see before us, or know for a fact are real, why would we ever dream of magic, transformation, the immense potential for a different outcome?

Growing up in Sri Lanka within a Buddhist family in a predominantly Buddhist country, Christmas was something I celebrated with my Catholic friends, going to midnight mass, eating Bruedher and sipping cheap wine. On our tropical island, there were no Christmas trees or snow. But the Christmases of pines christmastree2decorated with ornaments and lights, of snow on the ground and carolers and, most of all, the arrival of Santa Claus, all things I had read about in books and imagined, was always on my mind. Each Christmas Eve I would put myself to bed in a fever of excitement. Santa was going to come. This was the year. Santa didn’t come to Sri Lanka, I thought, because not enough people believed he would. Every year my older brothers, particularly the one closest to me in age, would say goodnight from the door to my room, lifting up the curtain to say “You waiting for Santa? You think he’s going to come this year?” with laughter in their voices. Looking back I wonder if they envied me my complete and heartfelt faith in the arrival of Santa, the ability to forgive the fact that he never showed up, nor ever would.

Now, in my American home I embrace Christmas with the fervor of the zealot. The tree! The presents! The cookies and carrots! Even, when my husband indulged me one year, “footprints” made of flour leading from chimney to tree for my oldest daughter’s first Christmas and mine.

During all those years when Santa failed to show, I never imagined that Christmas would become the anchoring holiday of my adult life. I still have a youngest who marvels at how well Santa knows our family. That chore chart, she says, is perfect for the three of us. I have coaxed my husband the atheist to say, just this morning, “there are elves who wait for those last minute requests and then they shoot out little rockets so Santa, who is already on his way, gets them.” This, in the face of a small voice announcing at breakfast that she really hoped for a guitar pick, something she had not let ‘Santa’ know in time. Most of all, I have three daughters who are willing to let what they know to be true unwind just a little; enough to let the magic in. I fully expect that, as adults, they will look at all the problems in their world with clear eyes, as I do, and still be able to soften that gaze long enough to know that it doesn’t have to remain that way. I credit Santa for that. Long may children small and large, believe that he will come.

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17 December, 2011

Guest Blog #3: GeMiNNi and Me

As promised, the third in the line up of guest blogs from the people who attended my workshop on blogging at the Montgomery Community College Writers’ Festival. This is from Kate Fazekas, a student at Montgomery County Community College, and an aspiring writer of Y/A Lit. She was born in San Francisco, but spent most of her childhood and teenage years in Japan and the Philippines. At present, she lives in Lansdale, PA, “with her wonderfully snarky husband Justin, a cat named Nightcrawler, and two gerbils named Albus and Thomas Kincaid Branagan. Her webcomic, Geminni, can be found here. Her post about GeMiNNi, is below:

In most company, I am a very quiet but friendly person. Some might call me timid. The truth is known to a select few, and they would be very happy to tell you that in reality, I am bat-bleep crazy. Life has trained me to mask my emotions to the best of my ability, but everyone needs an outlet. I found mine in creating a web comic I dubbed Geminni (with 2 n’s).

I honestly had no idea what I wanted my web comic to be about, only that the material would be lightly censored, and that it would be a place where I could be free to curse as much as I wanted. In reality, my swearing ability is awkward and embarrassing. I am still physically incapable of saying the “F-word.” I say “fudge-nuts”, and I call people “hass-holes.” My web comic would abound in sexual humor, anti-racist rants, and promote both racial and sexual tolerance.

I can truthfully say the main characters of Geminni, a single mother and her child, Kaley and Yun Szab, are based on the “angel” and “devil” aspects of my own personality. Kaley is gullibly sweet, while Yun is naturally cranky with a dark sense of humor. As I cranked out updates for Geminni, you start getting glimpses of the dark side of Kaley’s personality. If she was meant to embody the lighter side of my personality, what did that say about me?

Geminni ended up being a web comic with an eclectic mix of themes – real life, comedy, tribute, romance, and theological fantasy. Its charm lies in its wild and zany cast that includes a gay man with a temper and stalker tendencies, a women in her sixties with an outspoken fondness for sex toys, a cute yet bloodthirsty ghost from colonial America, a five-year-old pervert ,the meddling goddess of spring, Persephone , and a pair of perverted friends who view the world as their own personal playground. What can I say? As I have stated earlier, I have been accused of being bat-bleep crazy.

I have known for a while that Geminni will be a long-running series that will take a little over nine years to complete. It will be separated into three comics, Geminni (featuring the character Yun as a child), Geminni Level Up (featuring Yun as a teenager), and Geminni End-Game (featuring Yun as an adult). I am proud to say that Geminni has garnered a modest fan base on the web comic host, Drunk Duck, and has been listed as one of their top ten web web comics for almost two years. I’ve even been interviewed! Woo! I remember being very nervous, and I tend to ramble when I’m nervous. I remember after that interview, proceding to knock my head several times against my desk. My readers loved the interview, but it terrifies me that, like all things submitted online, that interview will always be there, to mock me and remind me of how terrible I was at the public-speaking… thing.

When I first started the comic in 2008, for the longest time the largest amount of viewers I would have in a week was 3. Now, on an average day, Geminni’s page-views are in the thousands, and is a favorite web comic for 1, 785 readers. That’s a pat on the back for me. Yay!

Thanks to all my beloved readers and Geminni Level Up will start on January 1, 2012! Stay tuned!

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12 December, 2011

Damn Right, I’m Not Polite

A few days ago I posted this status update:

Americans, when they’ve got guns in their hands, are so quick to define how and when they’ll kick some poor sod’s posterior - in the streets of poor neighborhoods, for instance, all dressed in navy blue, or more commonly in some other corner of the world where everything can be neatly edited before being beamed back to TV audiences licking BBQ off their fingers. But ask them to stand up and speak out and suddenly they’re running for cover. Occupy Wall St. you are the only ones able to redeem a country so steeped in cowardice.

Some people did not like that statement. I was, apparently, blind to the fact that most of the occupiers were Americans even though their nationality (and how well that reflects on an otherwise unempathetic nation), was the point of my update. I was also not being successful in getting people to face up to the truth because my words were too critical. Apparently, Americans were no more cowardly than anybody else and, apparently, all human beings resist becoming involved in protesting anything that does not affect them directly. Apparently, Americans are just like everybody else on the planet.

Except, they are not. The American government has waged more wars than all the rest of the nations in the world combined, many of them out of sight of its people. For a somewhat limited bush-faces-of-the-dead(post WWII and not entirely comprehensive even after), list of these efforts at hegemony, check out the one created over at flagrancy. While there you can also browse the shipments (predominantly medical), which the US, this vast and generous nation, would not release to the people of Iraq between 1998 and 2001. The United States ranks #1 in the world for its military strength. Israel, its proxy in the Middle East ranks #10 and Iran, that nation accused of plotting the end of the world, ranks #12. To put that in context, check out the comparison between the US and #2: Russia. Military expenditure in the US stands at $692,000,000,000 in 2011. That is $636,000,000,000 more than Russia’s. Here’s a comparison (as of 2008), between the US and Iran for those of us biting our fingernails wondering if it is really true that it is Iran that is a militarized culture lead by arms-crazy maniacs or if, in fact, it might be a case of “it’s not about you, it’s about me.” Chances are that if America is responsible for 48.4% of the global total on defense spending and Iran is spending 0.5%, we’re the ones with anger-management issues and we’re the ones who are a threat to global peace and we’re the ones whose people need an “Arab Spring” like there’s no tomorrow.

So, who are we? In one of the first pieces of journalism I ever wrote (for The Madison Eagle), I spoke of the tendancy Americans have of ridiculing the singing of their own national anthem. I can’t recall the exact words and, in this study full of clippings and books, I cannot locate the piece; my grouse was with the fact that it seemed like an easy “out” to me. To denigrate the anthem was a perfect illustration of the way liberal Americans like to dissociate from the acts perpetrated by the nation’s leaders as if they imagine that this alone washes them clean of the evils that are being conducted somewhere far out of sight.

One of the people who were annoyed with my original status update sent me a private message advocating for civility and politeness rather than confrontation. Honesty, said the individual, is not measured by decibal level, a reference to a subsequent post I had made after the first one:

The truth cannot be conflated with insult. It is itself. And if one cannot speak the truth, why speak at all? As the French poet, Paul Valery noted, “politeness is organized indifference.”

It’s cute, this advocacy for the “kinder gentler” kind of persuasion. It’s really swell for Americans not to have to be goaded, prodded, stung or screamed at by people, isn’t it? It’s even nicer for such Americans that they feel they have all the time in the world to get there, to that point of empathy, to the point of bestiring themselves on behalf of themselves, forget about the rest of the world. The thing is, 113,708+ human beings may still be alive if only our sensitive us-soldiers-dead-fallujah-iraq-300x171American brethren did not need all this time and all this coaxing and pampering before they could bring themselves to speak. Thousands of soldiers who bore citizenship in this country (and many who did not), could also still be alive if only their fellow Americans remembered that they, too, belonged to that “human family” in which we like to claim membership. In a recent post about some of these wars, two, in fact, I wrote about the way Americans remain sanguine about the devastation being wreaked around the world precisely because of their addiction to apathy. In that post I reference an article that I wrote (for The Morning Sentinel), on the occasion of the death of the 2000th soldier, Staff Sgt. George T. Alexander Jr. Here is the conclusion of that piece:

…For those who want to remember that these were human beings, here are a few, very few, details. Sgt. Sean C. Reynolds, 25 years old of East Lansing, Michigan was killed on May 3rd, in Iraq. Uday Singh was 21 years old and not yet become an American citizen when he died in an ambush near Habbaniyah Air Force base on December 1, 2004. I don’t know what number either of them were.

In Brook Park, Ohio, a town that lost 14 marines in a single car bombing this past summer, there’s a man named Ronald Griffin. He lost his son two and a half years ago. This is what he said on the occasion of the announcement from the Pentagon: “I only look at the individuals. I don’t think it’s a significant number at all unless you think about the individuals who make it up. Who was 98? Who was 99? Who is going to be 2,001?”

This morning I woke up, as usual, to National Public Radio. It was a story from Iraq. The story of a man named Manadel al-Jamadi who died in Abu Ghraib, hours after his capture by the Navy SEALs and the CIA. His bruised, bloodied corpse was seen around the world, stuffed in a box of ice and Sgt. Charles Graner giving a thumbs up sign and grinning over it. I went on line to see what else I could find out about this story. There I found a picture of Manadel al-Jamadi’s widow and his son who looks about 8 years old. They have no names. Nor do the children of George T. Alexander Jr.

As I said to the person who sent me that private message, if Americans were only waiting for a “big enough” reason to come out in droves, to turn “rude,” you’d have thought stealing the presidency would have done it. Apparently not. Apparently they were waiting for something even bigger than that. What was that, exactly? Guantanamo and its clones? Were they just waiting for Abu Ghraib? The murder of approximately 115,000 Iraqis in a war of aggression? The massacre of civilians (from a nice safe distance), in Kashmir and Kabul and Libya? Maybe they were simply waiting for Enron? Or were they waiting for the people of the world to sing the hallelujah chorus in praise of all the Americans bound to their deafening, albeit polite, silence?

So, dear American who writes to me like this and all of you who would like me to find that perfect dulcet note with which to address you: I don’t really give a damn if you find my tone offensive. And don’t kid yourself that it is only that which has kept you from being involved; you weren’t going to do anything anyway. You won’t do anything because your “addiction to politeness” which you mistake for “kindness” kept you indoors when your presidency was stolen. This is what is great about America, you were happy to say, we tansition between our governments in harmony no matter that someone has just rammed a giant uncomfortable sharp-edged multi-pronged stick up our collective democratic arse and we aren’t going to be able to sit without pain for the next eight years. Maybe it was trying to get comfortable with that penetration that kept you from screaming bloody murder when your country marched off to invade Iraq and Afghanistan and Libya, when they incarcerated your neighbors in droves in the wake of 9/11 and shout burn the mosque! when they see someone trying to construct a community center. It starts like this and it continues like this. And how does it all end? Who knows? One thing is for sure: the world is not going to wait, politely, to find out.

I’m not sorry to say that I have no empathy, absolutely none for people whose preoccupation with their preferred method of address has resulted in the obliteration of what is called “family” for thousands upon thousands among this “human family” of ours, and who don’t really seem to give a hoot about that little detail in our collective history. Your so-called “admiration of my work” means absolutely nothing to me if you don’t know that the words in my work are written in the blood and in the name of others. I don’t write so I can collect an admiring fan club for myself. I write to jolt you out of your soporific stupor. And if that interfers with the peaceful conduct of your day and your life, let me take a bow on behalf of the people you killed with your silence. It’s the least I can do.

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The picture above (of photographs of a family of dead Iraqis), is from The Nation blog by Greg Mitchell. The two other images used in this post (Bush in pictures of the American dead and the bodies of soldiers killed in combat) come from, respectively, Duncan and snarlyboodle.

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10 December, 2011

Guest Blog: What Kind of Country?

Here is the second guest post (the first was from Rhiannon Richardson), from the Montgomery County Community College Writers’ Festival workshop. Linda Hubbard-Cooke writes: “I grew up in a small town on Lake Erie in northern Ohio and have lived the past 17 years in suburban Philadelphia with my husband and two sons. The road from Ohio to raising a family in Pennsylvania included several years living outside of the United States. Living in other countries changed my life in many ways and has influenced my world view.” Her post, a reflection on the choices before us as a country, is below. The cartoon I added to her post belongs to the Occupy For Accountability site.

I have been very discouraged recently about the direction that America seems to be heading. What kind of society will we be in 10 or 20 years? What kind of country will my children and their children live in? What kind of country will I grow old in?

My thoughts return to the early 80’s and my time as an exchange student in Sweden, a country which had high levels of income equality and low levels of corruption. Sweden has one of the highest standards of living in the world. Then in the early 1990’s, I lived and worked in Venezuela, a country which was in many aspects the polar opposite. The middle class in Venezuela was shrinking while a small percentage of the country controlled over 50% of the wealth. Corruption and poverty were commonplace. Which country are we more like today and more importantly in what direction are we heading?

In the 90’s corruption in Venezuela was ubiquitous. When a Venezuelan policeman stopped me in my car, he did not want to give me a ticket but was looking for a payoff. He threatened to impound my car but a Venezuelan friend simply offered the policeman enough money to buy a nice dinner and we went on our way. It was common to pay off government officials whenever you needed something done, or undone. The company I worked for had an employee whose sole job was to use his political connections to pay off government officials when needed and he was known to have a number of politicians and customs officials in his pocket. I found this system of corruption hard to live with. Although illegal, this corruption was an accepted part of the culture and continues to date. The 2011 Corruption Perception Index, a ranking of countries according to perception of corruption in the public sector today ranks Venezuela near the bottom (164 out of a total 178 countries). In contrast, Sweden is 4th in the ranking and the United States is 22nd.

Corruption is defined as the abuse of power for private gain. One of the biggest issues America faces today is the corruption in our government. income-cartoonThis corruption however is legalized and systemic. The campaign financing system lends itself to corruption. Elected officials who govern taxation and set regulations are being funded through the money of large corporations and the very rich, those very people most impacted by taxation and regulation. As an example, the New York Times last week reported that Democratic Congressman Dan Boren of Oklahoma is co-chairman of the Natural Gas Caucus yet much of his family wealth is from oil and natural gas and one of his top donors is Chesapeake Energy. Technically this does not violate House ethics rules yet it is clearly a form of bribery – money flowing to a person of power to influence their conduct. The challenge in labeling this as corruption is that it is not easy to measure the impact of the money flowing through elections.

Some of the corruption is, however, more blatant and measurable. According to a recent article about the book Throw Them All Out by Peter Schweizer, the laws that prevent ordinary American citizens from practicing insider trading do not apply to members of Congress. Some have benefited financially through insider trading and by the laws they are enacting. As stated in the article:

“…some of Congress’s most prominent members are in a position to routinely engage in what amounts to a legal form of insider trading, profiting from investment activity that, [Schweizer] says, “would send the rest of us to prison.”’

So what kind of country will our children and grandchildren inherit? Any concept of fairness in our system will depend on an informed and involved public, the strength and character of our leaders and most importantly a shared vision of what our country should be. Continued unbridled corruption and widening income inequality will place America on a path towards a third world society like Venezuela where money opens doors, buys power and influence while the middle class and opportunity for our children will largely disappear.

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5 December, 2011

A Fight in Good Hands

srilanka08-789_2I say what I think. Perhaps that’s a bit of an understatement. I say what I think about a multitude of things and often when I’m saying what I think I am in direct conflict with what a majority of people may be thinking about the same thing, or I am at odds with a more comfortable point of view. For people who don’t know me personally it may seem as though I am constantly in the thick of one sort of battle or another, usually against forces far greater than any I could muster, often against those who are going to cream me in the long run. srilanka08-1122_2 I learned from the best: my father is now in retirement and lives as he does because he stuck to his guns through decades of service to multiple governments, my late mother was - and, in memory, remains - beloved precisely for her willingess to tell it like it is. My brothers and I carry the torch. (Only one of us, the oldest, is able to let some things go unsaid and I attribute that to his deeper involvement in scripture and his renunciation of much of the noise produced by politics).

What sustains me is what sustained and sustains them: a belief that, if I do not shy away from doing my small part, in the end, good will prevail for us all. To paraphrase the Pink Floyd song, I guess img_3871the “walk on part in the war” has always seemed more preferable to the people in my family than the “lead role in a cage.” And though my mother, in particular, often worried about our fate, and sometimes tried to tell us how hard the fall is from the edge of that limb up high in the sky, or how bare our necks looked exposed as they were, what could we do but do as she did, do as our father did: keep climbing, keep sticking our necks out.

People who do know me know that - whatever it looks like from the outside - I try to live a peaceable, compassionate life, attending just as much to moments of grace as I do to the social/injustices that plague us. And, as a rule (okay, with the exception of the fool who turns on the left turn signal after we are already at the stop-light), I tend to take people at their word, to accept that they are who them say they are, to believe that they are well-intentioned until proven otherwise. When I do find something that gets under my skin, more often than not, what I can bring to a cause is my voice. If I have been given the gift of words, then it stands to reason that I should use it to honor the gift-giver by using it to the best of my abilities. But passion and words are both double-edged swords.

This weekend, I fell into conversation with a neighbor. We had both been concerned about the misuse of authority on the part of an individual employed by this school district and we had talked about bringing our concerns to the relevant people. Although he had decided, in consultation with his wife, that it would be better not to become involved, I have no doubt that, after our conversation, they will decide to do so. But it was what he said that gave me pause. Touching my shoulder in genuine reassurance, he said, we know the fight is in good hands. i.e, mine.

Like I said, I learned from the best. I learned to speak up. But I also learned that nobody gets anything done by themselves. Audre Lorde said the following words: “there are no single issue struggles because we do not live single issue lives.” img_3338The Occupy Wall Street movement is a perfect example of what Lorde was talking about, despite the fact that so many seem not to understand the reason for its seeming “chaos.” But we also do not fight our battles alone. The boy with his finger in the dyke may have prevented the town from being inundated and countless human beings from drowning, but he suffered greatly while doing it. I do not imagine that I am that important, or that anything I do is comparable to that story, but I do know that standing alone is, well, lonely, often futile and usually fatal to ones wellbeing.

Long ago - it seems - in the months after I had returned to the US after a long period back home, when I was still looking for work and spent my time watching the Senate hearings on TV, hour by endless hour, I went to Newark, NJ to stand on a street-corner to protest the attacks against Bill Clinton in the throes of the Lewinsky scandal. It was an event organized by a relatively small group called Censure and Move On, a group which has since become MoveOn.org a behemoth power in politics. As we drove up we saw that, on a grey and rainy afternoon, there were two people standing on the corner with umbrellas. My companion - whose constant charge has been to save me from myself - surveying the embarassing scene from a fair distance said: “Ru, don’t be nuts. Let’s not make fools of ourselves standing in the rain with two people.” The words that sprang to my lips came not from me but from generations of people who had felt the same way I did right then: “That’s when it is important to stand out there,” I said. “What is the use of joining something when there are a thousand people there? This, when it is difficult and uncomfortable, this is when it counts.” With that I stormed off and, as he often does, my husband soon followed even though this type of shenanigan is not his thing, it has never been; it will always be difficult for him but, to his everlasting credit - much more than I deserve because, hard though it may be, I grew up learning to be comfortable with being uncomfortable - he has always done it when it counts.

I may have the words to write persuasively about my case, and those words probably give the impression that the “fight” whatever it is, can be successfully won by me. I may speak with passion for my candidate, my cause, my peeve, and that passion probably makes people believe that I’m “passionate enough for the both of us.” srilanka08two-773_2Neither is true. Nothing, absolutely nothing, except for love for another and enlightenment of the soul, can be accomplished alone. No matter how strong the words, no matter how great the passion. Everything takes a village. And then many villages. And entire regions. And a country. And many countries. But mostly, it takes more than one. The fight is not in good hands if it remains in the hands of a single person because that is usually a fight that is going to be lost. So if you ever wonder if it is really necessary to raise your hand and be counted when somebody else seems to have it covered, or if it seems a little out of your comfort zone - even though you are invested in the outcome - or if you are worried about what this one or that one might think of you - even though you really hope the fight will be won - rest assured, it is. It is always necessary. Unless you are equally invested, equally hopeful that the fight is going to be lost. If that is the case, by all means, remain silent.

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3 December, 2011

Rhiannon Richardson: The Last Day of Her Life

About a month ago I spoke about blogging at the Montgomery County Community College Writers Conference. Given that the people who were in attendance were, for the most part, writers who were thinking about blogging but had not set up a blog of their own, I offered them my space so they could see what it looks like, a literary version of “try it before you buy it.” Of the people who signed up, I’ve received - thus far - only one post, and that, from a fourteen year old girl, the youngest in that room. Rhiannon Richardson and is a freshman in high school who describes herself thus: passions include “Writing and conversing about debatable and common topics is my passion. I love to take what I hear and see in everyday life and put it into my novels. My hobbies are softball, writing, reading, listening to a wide range of music, and raising a nursery of Dalmatian molly fish.”

I remember being that young. I remember seizing every opportunity I was given with gratitude and enthusiasm, an immense love for life. It is great to see the tradition alive and thriving among this generation of writers. So long as there are girls with an imagination like hers, how can the world go wrong? Here’s Rhiannon’s post on the last day of her life.

The Last Saturday

Saturday. It isn’t Monday, the workday. It isn’t Sunday, the day you go to church. It isn’t Friday, the day you spend partying all night because “hey tomorrow’s Saturday!” Saturday is the day where you can do anything you choose. The one day out of the week that you can go anywhere and do anything, it’s the life changing day of your life! So how would you spend it? The world is going to end on Saturday and you will lose everything. What are you going to do?

The last Saturday of my life I will wake up and pray. I’ll thank God for the life he’s given me, and the last day he is going to give to me. Then my day will begin. I’ll go to the Hollister store, and buy an entire outfit, because if I’m trying to scrimp with my money I can’t normally afford it. Then I’ll take all the rest of my money and take a trip to Bali because right down there, there’s a little rocky hillside with a beautiful view of the ocean, and I’ve only been to the beach three times in my fourteen years of living. I’ll find Alex Pettyfer and kiss him, because I’ve never kissed anyone in my life, and he is my favorite celebrity. A private plane will take me to Africa because I’m African American and I’ve never seen the place of my heritage, and I think it is one of the most beautiful places in the world. Après ce (after that) I’d go to France because I’ve spent two years learning the language and I want to go where I have no choice but to speak it. Plus, France is one of the most fashionable places in the world, and it’s a wise place to spend the last bit of money I have on my party dress… To end my most magical day, I’ll grab all of my friends and go to the world’s last party, because “Tonight is the Night” that we dance for the last time. I’d dance till my heart gives out and I’ll dance again once I’m in heaven.

A wise man once said, “Work like you don’t need the money, love like you’ve never been hurt, and dance like no one is watching,” (Randall G Leighton). So, how would you spend the last “free” day of your life?

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29 November, 2011

Peace of Mind

srilanka08-1019Two years ago I was in Sri Lanka, getting ready to return home to ordinary life. Life that had to go on, life that would, with all its accompanying routines. As I sat in the home I had grown up, surrounded by all the things that my mother had left behind, quite as though she had just run out for a moment, I felt a deep sense of dread about leaving. I saw no point in life. I did not know how or when I would ever stop grieving. My brothers were both worried about me for they understood that while they would continue to live in the place where she had lived, continue to be comforted by the many rituals of our Buddhist faith, I was going to a place where I would be alone with my grief. One of them offered to have his wife apply to study for her doctorate at one of the universities near my home. “We could live there,” he said, though I knew that living here was not something either of them would want to do for any length of time, their lives were in Sri Lanka. The other brother, an anti-Apple brother, but a musician to whom I had once boasted about my acquisition of an iPod, said “I will put some sermons on a CD for you. You can download them onto your iPod. They will help you.” They did. There was nothing else that I could listen to but those sermons. I don’t know that I understood each one, but there was something calming in the warm and, often, merry voice of the priest whose name I did not know.

Today, my father sent me this sermon and it turns out that it was delivered by the same priest whose words had helped me through the worst year of my life, publication of my first novel notwithstanding. Then, as now, I am often in the position of having to set aside what I am feeling in order to be light, rock, beacon or hope to the people I love. And as I do those things I have often wondered when I might find that illusive state of being called peace of mind. Below, the sermon:

‘RIP now while you can still enjoy it’
WORDS OF WISDOM from Ven. Ajahn Brahmavanso on his 60th Birthday

Achieving peace of mind is a lovely way of describing the meaning of life. It is something that everyone aspires to. However, peace of mind is often like the pot of gold at the end of the rainbow - it tends to be elusive for most people. I would like you to reflect on the times when you were the happiest. You would probably find that your happiest times were when you experienced a deep sense of contentment or peace of mind. But when you reflect on these experiences, you realize they didn’t occur because everything around you was perfect. On the contrary, you realized that peace of mind occurred, in spite of your surroundings not being perfect, in spite of difficulties problems and imperfections of life.

That is my first important point. Don’t think peace of mind only comes once you have fixed up all your problems and finished all your business. All your worrying, all your striving and struggling.., has it ever got you where you really wanted to be? You can’t control the world and change it the way you would like it. Therefore, you can only find peace of mind and achieve the meaning of life by embracing the imperfections of life. How do you do that?; by knowing that imperfection is the nature of the world. So make peace with imperfection. Another thing you can’t change is the past and yet lingering on the past, people worry about and feel guilty and angry about it, but since you can’t change it, the only wise thing to do is to make peace with it. But how do you do that when there is so much unfinished business? You make it finished.

One of my favourite stories is about the abbot who was building the main hall for his monastery. It takes a lot of time and effort to make such a big building, and the building work was still in progress when the time came for annual rains retreat. The abbot told the builders to go home and come back in 3 months. A few days later, a visitor came to the temple and asked when the hall was going to be finished the abbot replied ” It is finished ” the visitor was quite stunned and said ” What do you mean it is finished? There is no roof are you going to leave it like that? There is no glass in the windows, there are pieces of wood and cement bags all over the floor”. To which the abbot unforgettably replied: “What is done is finished.”

What a beautiful response that was. It is the only way to find peace in life. If you want all your building work to be finished before you stop to find peace, all your jobs out of the way, all your letters and emails replied to, you will never find peace of mind, because there is always more to be done. As I have often said, the only place in our modern societies where you find people resting in peace, is in the cemeteries, but then it’s too late to enjoy it. So I say RIP now, while you can still enjoy it. I’m making the observation that you only find peace, when you realize that what’s done, is finished. The past is gone; let it go. One of the signs of true spirituality - of whatever tradition - is forgiveness and letting go. I was once asked how many times you should forgive, and I replied, ”Always one more time,” that is, forever.

Forgiveness

Forgiveness is one of the most beautiful acts that humans are capable of. In South Africa, Just after apartheid had been dismantled and Nelson Mandela had been made president, instead of seeking revenge, instead of punishing all those people who punished him, Nelson Mandela and Desmond Tutu established a Truth and Reconciliation Commission. Anybody who had done a crime was able to go to this commission and confess, what they’d done. As long as they were truthful, no matter how horrendous their crimes, they would be given amnesty and forgiveness. It was a brilliant way of dealing with the past. One of the moving events of that commission was a policeman recounting, in the presence of the man’s widow, how he had tortured and killed her husband, a black African activist from the ANC. Can you imagine this scene? There was a woman whose husband had disappeared…, probably in the middle of the night, and she suspected what had happened, but didn’t know the true story. Now she was facing a man who was confessing in detail, how he had tortured and killed her husband, the father of her children, the man she loved. Apparently this white police officer was shaking and trembling as he recounted the details of what had happened. At the end of her testimony the widow rose from her seat and went towards him. The guards were supposed to stop her but they froze. She went up to him put her big black arms around him and said “I forgive you.”

Not just the two of them wept, but apparently the whole room.

This sort of beautiful act is one of true spirituality. Both the victim and the perpetrator would move on and become better people. They would learn real compassion, gain real wisdom, and find a real way of moving forward. Now if that woman could forgive the murderer of the man she loved, then each one of us - if we really put our minds to it - is capable of forgiving anything.

I was once counselling a woman who was dying of cancer. I asked her what was the worst thing she’d ever done, an act she might carry to her grave and feel terrible about. She told me she had kissed a man who was not her husband. I said ” If that’s the worst thing you’ve done, you’ve lived a pretty good life.” When she saw my reaction, she realized for the first time, that it wasn’t all that bad. To me it seemed like a small thing, but she had been eaten up inside. It was such a release for her to tell someone.

When you keep things to yourself, even the smallest things can become huge. When you acknowledge them, especially if you tell a good friend, you can see that they’re no big deal and you can let them go. The way to forgiveness is to realize that you’re worth forgiving and so is the other person. That realization is step number one. That black woman in South Africa saw something in that policeman who had killed her husband, something she could respect, something worth saving, so she forgave. Remember, there’s no such thing as a murderer; no such thing as a thief; only a person who has stolen; no such thing as a cheat, only a person who has cheated. If you understand that, you understand why forgiveness is possible: there’s something more to any person than the bad acts. And that’s true of each of one of you. No matter what you’ve done, there’s always something inside of you, that is worthy of forgiveness.

Worrying about the future

Another thing which stops inner peace is worrying about the future. People often think they need to worry about global warming, the credit crunch, the wars, the natural disasters, AIDS, and the cancers. But it’s only worthwhile thinking about things you can do something about. If you can’t do anything, why worry? In addition, you can’t predict the future; It’s totally uncertain.

On one occasion when I was just a school kid, my mother told me I was going to the dentist the following morning. I told my mum ” Mummy don’t send me to the dentist; you don’t love me; you’re sending me to the torturer.” But try as I might, I couldn’t get off it. When I went to bed that night, I was worried and didn’t sleep well. The following morning my mother had to drag me to the dentist, and I was screaming and crying. But I eventually got to the surgery, my appointment had been cancelled. All that worry, all that crying for no reason. That was a very important experience for me. I learnt, there’s no point worrying about the future, when you don’t know what’s going to happen. Life is completely unpredictable. When you understand that, you can have peace of mind in the present moment.

You can have peace of mind, even when you’re dying. Why not? No more worries about taxes, global warming or anything else, because you’re soon, about to depart, The problems of the world become irrelevant. When there are no problems, you become peaceful. And because you never know how much time you’ve got left, you might as well be peaceful now. This was Ajahn Chah’s great teaching to me, when I was sick in hospital. He came to visit me and gave me the sort of teaching you remember for the rest of your life. He told me ” Brahmavamso you’re either going to get better or you’re going to die.” That really didn’t hurt at first, because it wasn’t what I had expected. It wasn’t the usual bedside manner of your best friend. But when I started to think about it, I realized that it meant the sickness wasn’t going to last. That was such a relief. Sometimes, you meet people who have understood this; They are dying and supposedly in agony, but they still tell jokes. They’re happy and peaceful.

You must also make peace with whatever you have to do in life, with your duties and responsibilities. Peace of mind is not achieved by always trying to do what you like. On the contrary, you find peace of mind, by making peace with whatever you are called to do. Whatever your role, whatever your duties, you can always have fun, enjoy it, put happiness into it and make peace with it. You can make peace and have fun with anything, anywhere. Peace of mind is not found by searching for a deep cave, in a perfect monastery; in a wonderful place high in the Himalayan Mountains. If you’re looking for peace that way, you are looking for what Ajahn Chah called, a tortoise with a moustache. People look for the impossible and of course, they can’t find it. There is no such thing as a tortoise with a moustache.

You find real peace of mind, by accepting your life as you have it now, even in the midst of great tragedy. What a wonderful thing that is. How do you find this peace? Let go of all the past and guilt, by forgiving, don’t worry about the future, and learn to appreciate the moment. Do your duty and put fun into whatever you have to do.
Peace of mind is as free as the air: Drink it, enjoy it, and take it with you. It’s always there, if only you look in the right place.

Ven. Ajahn Brahmavanso

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7 November, 2011

Who Takes Care of the Student Athlete?

img_9544Two days ago the vast state of Pennsylvania woke up to news of a fresh scandal involving allegations that a coach at Penn State University sexually assaulted and abused at least eight student-athletes in his care. You can read more about the case here. Below, a few snippets form the case:

Sandusky, 67, faces 40 abuse charges, including 21 felonies. Sandusky, released on $100,000 bail, is charged with abusing eight boys between 1994 and 2009, with some incidents said to have taken place in a Penn State athletics building. He retired from Paterno’s staff in 1999.

Athletics director Tim Curley is going on administrative leave at his request, according to a statement from the school board of trustees late Sunday. Senior vice president for business and finance Gary Schultz will step down and go back into retirement. The two face charges they perjured themselves before a grand jury and failed to notify law enforcement authorities of child sexual abuse allegations against Jerry Sandusky.

A student athlete is defined as “a participant in an organized competitive sport sponsored by the educational institution in which he or she is enrolled. The term student-athlete is used to describe the direct balance of a full-time student and a full-time athlete.” The NCAA has clear guidelines (sometimes observed in the breach), regarding the management of the student (who is also an athlete), and the degree to which a coach can and cannot be involved in the conduct of the student’s life outside the time allocated to coaching that student in a sport and the playing of that sport.

I had reason to look into those guidelines with regard to the management of high school athletic programs here in the Lower Merion School District and I was shocked to discover that many of the laws governing that relationship between coach and student at the NCAA level were being violated by one of the coaches at the high school. Agreed, the NCAA guidelines do not cover high school athletes, however, it stands to reason that whatever limitations are places upon college coaches who are dealing for the most part with adults, ought to be far less severe than guidelines in place at high schools for coaches dealing with minors, particularly those coaches who are working with children of the opposite sex, even more so if the child’s health is at risk.

How is it possible, for instance, that there are clear guidelines for teachers who see students perhaps once a day for an hour - and never img_5691send them emails using a personal email address not associated with the district whether school is in session or not, or invite them to dinner in their homes or make mixed CDs for them, or abuse their parents, or demand that they do not participate in other school sanctioned activities, or bully them one at a time into agreeing to continue participating in a class of the teacher’s choice - but none for coaches who spend several hours with students within and outside the school environment? In all fairness, this particular school district (Lower Merion), is taking this discrepency very seriously. After all, we live in an area where you can’t sneeze without a gesundheit from a trigger-happy lawyer.

11/10/11 - Addendum:The documents released by the grand jury in the case against Sandusky describes the testimony of Steven Turchetta, the assistant principal and the head football coach at the high school that Victim 1 attended:

Turchetta characterized Sandusky as very needy within the mentoring relationship he established with Second Mile students. Sandusky would often want a greater time commitment than the teenagers were willing to give and Sandusky would have “shouting matches” with various youth in which Turchetta would sometimes be the mediator. Turchetta would also end up being Sandusky’s point of contact for a youth he had been unable to reach by phone the previous evening. Turchetta testified that Sandusky would be “clingy” and even “needy” when a young man broke off the relationship he had established with him and called the behavior “suspicious.”

As the administration in general and principals and athletic directors in particular within the schools that belong to this district deal with these matters, they would be wise to reflect on the events unfolding in our own backyard at PSU. In the end, the adults in charge are to blame. In the end, the particular adult who broke the rules of engagement isn’t the only one to take the fall, and with good reason. The people who supervise the coaches and the people who supervise the people supervising the coaches are all culpable. Schultz and Curley are history and there are calls that the board of trustees fire Graham Spanier, the president. head coach, Joe Paterno and Graham Spanier have both been fired. Underlining all of this is a gigantic financial price tag that the university will have to fold into a budget that is supposed to deliver services to students. That’s usually the way things shake down. It would be a pity if this school district (which is beleaguered by people who rush to lawsuits before trying to get school staff and district administration to do the right thing), refuses to take the complaints of multiple parents seriously and ends up precipitating exactly the kind of negative publicity, financial burden and demoralizing school environment that are part and parcel of lawsuits.

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5 November, 2011

Whose Wars are These?

0000-166The wars that permeated my childhood were those that were internal to my country, Sri Lanka. Therefore everybody was involved. There was no refuge from it, no matter your social status, particularly if you were male. You could be killed going to market, you could be abducted from your dorm-room, you could be left to burn with a tyre around your head, you could be shot, you could die with dozens of others in a suicide attack. Everybody knew where everybody else stood, where their sympathies lay, what hue colored their politics. More than that, everbody knew someone who had died and most of us knew more than a few. We did not have a particular love for living in a state of war, far from it. But they were the circumstances of our history for nearly three decades, and we lived or died along with the fortunes of our country.

I would like to believe that the fact that America’s wars have been waged overseas is the reason why this kind of intimacy with mayhem and loss does not pervade every home here. I would like to imagine that it is universally mystifying to Americans that America could be fighting two major wars and the vast majority of people could go on with their lives knowing not one soul who has been dispatched to kill and die, nor any who returned injured or in a casket. I know only three. The husband of my college room-mate, the son of a Veterinarian in the town I used to live in, and a fellow-writer and photographer whose concerns mirror mine; none of them untouched by their years of service, one of them lost entirely. How strange it must have been for these three young men to return home to people fretting about organic apple cider and home-made iced-tea, about peanut-free classrooms and special activities for those who do not celebrate any one of the national holidays. “Americans and their damn bottles of water,” one of them quipped to me. “What a joke. Like they really imagine they might suddenly die of thirst.”

How strange that when I posted a link to an essay by one of those veterans, Elliott Woods, on Facebook, nobody clicked it. This is what I said in my note:

Just read this piece of reporting by Elliott Woods. Between poppy palaces and narchitecture and 100 minefields still waiting to explode in greater Kabul, between 15,000 troops and upto 1.5 million Afghans killed during the reign of the Soviets and the advent and departure of the Americans is a story that too few of us know. Even those of us who in one way or another contribute to the “donor money” that accounts for four-fifths of the $14 billion GDP in Afghanistan.

I decided to see if it were the case that nobody was paying attention or if nobody cared. I followed up with a joke about Facebook cut and pasted from some online source for a thousand and one jokes. There were the comments I had been missing. Yes, nobody cared. We care about the here, the now, and the herenow does not involve Afghanistan, Iraq, Iran, Pakistan, vast swaths of Africa or most of the rest of the planet and certainly not those who were forced to go there to commit the acts no mother raises her child to perpetrate, and who must then return to our midst, shattered and frayed, this generations particular brand of invisible men.

How strange that Marine Lance Cpl. Scott Olsen went down in a hail of enemy fire aimed at him by American policemen during the img_4139course of a peaceful protest in the streets of Oakland, California. After two tours of duty in Iraq with the 3rd Battalion, 4th Marine Regiment in Iraq’s Anbar province, site of some the war’s fiercest battles, this young man who had been just 14 years old when we experienced the events of 9/11, lay on the streets on Tuesday, the 25th. Why? Because he had divined that much of the economic inequity in America was fuelled by the military industrial complex. That, and the fact that nobody gave a damn where he had been and what he had done or seen, just pass the cocktail shrimp and Muscat.

According to a report released by the Center for a New American Security, from 2005 to 2010, service members took their own lives at a rate of approximately one every 36 hours. Scroll down on the report and we find the statement that the “VA estimates that 18 veterans take their lives every day,” and then goes on to state that they have no way of knowing the accurate number because of their inability to track the veterans.

Long ago when I used to watch The News Hour on PBS for my one hour of not doing, the segment used to end with a silent screen on which appeared the names of the newly dead Americans. I don’t know that they still do it, I don’t watch anymore, but I do know there is a searchable database on the PBS website which lists the dead, from 1 on the page 1-25 of 4885. That list stopped on August 2010. I no longer know how many people have died. I remember writing about the 2000th soldier, Staff Sgt. George T. Alexander Jr., back in 2005 for the local paper in Waterville, Maine.

Michael Meade, in an interview done by John Malkin which appears in The Sun (November, 2011), speaks, among other things, about the distinction between warriors and soldiers:

“I work with veterans coming back from the wars in Iraq and Afghanistan. I am perosonally against war, but I also understand the sense of exile and the alienation felt by people returning from all the battlefields of life. I’ve been working with veterans for years and watching the struggles of souls trying to find a way home. in a sense they are some of the most exiled people in modern culture. There is a burden of tragedy that they’re carrying for all of us.

Mass culture distorts our instincits and inclinations. Some people are natural fighters so they become soldiers. But soldiers are the opposite of warriors: soldiers do what they’re told; warriors do what they feel is best for everybody…A warrior isn’t looking for war. A warrior looks to be of service to something beyond him or herself. What’s happened is that the culture uses that willingess to serve its own narrow ends…When you take the willingness to sacrifice and aim it in the wrong direction for the wrong reasons, you get damage, and not just to the individual. That damage is inherited by future generations. For healing to occur, the truth has to come out, and by ‘truth’ I don’t mean which side was right. That’s the small argument. The truth is that souls were hurt, and healing is required for the individuals as well as the collective.”

That burden of tragedy - of wars waged, of warriors forced into the servitude of soldiering - that burden belongs, surely, to all of us in whose name these things were perpetrated, not just the servicemen coming home to places that are unreconcilable with the places they’ve been in, places filled with people who don’t recognize them and in some ways never saw them to begin with. What is a human being to do, ever, about war? What is an artist to do? What can a writer say? If my words cannot move anybody to see more clearly, listen more closely, of what use are they?

It is the 5th of November. I know why I felt compelled to write about war and veterans today. I write about them because I’m thinking about a beautiful, talented writer who is my friend. I have never met anybody in her family. I know nothing about her brother. She never spoke of him until I emailed her to tell her that I had lost my mother and did not know how I would go on. She told me about him then, about his time in Iraq and the fact that he had, upon his return, unable to reconcile himself to all that he had witnessed and participated in, killed himself. Today marks the seventh anniversary of his passing. I have nothing to offer her or to any other family that has gone through this particular kind of loss, except my attention to the whole of their experience, the whole of their grief.

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A Disobedient Girl

A Disobedient Girl

A Disobedient Girl is a compelling map of womanhood, its desires and loyalties, set against the backdrop of beautiful, politically turbulent, Sri Lanka.

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