I have a good friend, a dear one who does all kinds of favors for me, practical ones and impractical outrageous ones. Mostly, she listens to me. She reminds me of home. Recently I had a chance to visit her where she now lives, both of us far from the place where we were born, very far from the convent we both attended, even further from much of our convent ethics. But some things never change.
I was moved when she stopped her car in the middle of traffic to give some money to a man on the street. I always think of the fact that I came here from another country, she said. I’ve worked hard, but look at how I live. I imagine what I’d feel like if I had to beg on the streets of Colombo. This is his country and yet he is on the streets.
She talked of other things, the various ways we come upon our circumstances, the addictions we all have, but only fell a few of us. She remained quiet, mostly, on such occasions, she told me, but she took exception to the way in which people condemn others. People who drop a coin in a cup and then walk on thinking what is the point, he’s going to drink anyway. We recalled the teaching handed down to us, the ones which tell us that it is the intention that matters, not the outcome. You give what you can and you remain separate from whatever the person chooses to do with what is given.
We stopped by a home to pick up “home” food, an American version of the buth packets we all like to buy now and again from various street vendors back home. These came in plastic containers, not steamed banana leaves or newspaper, but it tasted the same. As we walked out I noticed a Buddhist temple across the street. I asked her if we could visit, I hadn’t been inside a Sri Lankan Buddhist temple in a long time. The doors were shut but we went around the back and found the head priest sitting there. He offered to open the doors, but we demurred, stating that we were just passing by, had only stopped by on a whim. He gestured us to come in, then, with the palm of his hand, and we obliged, taking off our shoes, both of us sinking to the floor, our legs folded decorously, our palms together, heads bowed. He blessed us with the most familiar of the opening lines, the pirith falling gently in that open verendah, that hot afternoon. It was only as we stood to go and she addressed him the way that one might address a Catholic priest that I remembered that she was not Buddhist.
It warmed my heart, this moment when I remembered once again the way things are back home, where for most people like us, religion is not a crusade but a grace, faith something to acknowledge wherever it is manifested, no matter if it comes from within chapels adorned in stained glass, or temples where we kneel on sifted sand. We talked about that, too, as we left.
We spoke about our parents back home, her lost father, my lost mother. I remembered a visit back home when I was sitting in a parked car with my mother and other family, waiting for my father to return from some store. There was a man outside, begging, clothed in rags, emaciated, almost repulsive. My mother searched in her handbag for change to give him. The driver of the vehicle said what did it matter, he’s just an alcoholic or drug addict who will go and waste the money that is given. I, a new mother, said, almost to myself, he has a mother somewhere who never intended a life such as this for him. I remember my mother turning to me and saying, I am glad you have learned something, at least one thing, from me in this life. If she were alive she might be happier still to learn that what I emulated has been passed along, something I noted in this article when Osama bin Laden was murdered.
I told my friend that story. We talked on through the evening about those things we acquire from the people who raise us, the way they continue to look at the world through our eyes when they are gone, the way we continue to see through theirs in their absence.
In all the travels I have done with this book, nothing meant as much to me as being able to remember my home and our parents in this way with her.